Philip James Shears
After working for the agency Dumas & Wylie, Shears joined the army in August 1914 and was commissioned with the 13th Battalion of the Rifle Brigade. He was wounded in the course of the Battle of the Somme in 1916 and the next 12 months was given a daily commission with the Royal Dublin Fusiliers. After the war Shears labored with the Officers' Association, helping to seek out civilian jobs for demobilized officers. In 1948 he printed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and later its vice-president. An lively member of the Society for many years, he also wrote quite a few articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their solely child, Pauline Mary Beatrice Shears (1912−2002), was the spouse of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Wood Ranger Power Shears sale, vol. Royal United Services Institution Journal, "Army Notes", vol. 92 (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article related to the British Army is a stub. You will help Wikipedia by expanding it.
One supply means that atgeirr, kesja, and höggspjót all check with the identical weapon. A more careful studying of the saga texts does not assist this idea. The saga textual content suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and Wood Ranger Power Shears official site bryntröll, which were primarily used for chopping. Regardless of the weapons might need been, they seem to have been more practical, and used with greater energy, than a more typical axe or Wood Ranger Power Shears official site spear. Perhaps this impression is as a result of these weapons were sometimes wielded by saga heros, resembling Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-12 months-outdated man and was thought not to present any actual menace. Perhaps examples of these weapons do survive in archaeological finds, however the features that distinguished them to the eyes of a Viking will not be so distinctive that we in the trendy era would classify them as totally different weapons. A careful reading of how the atgeir is used in the sagas gives us a rough thought of the size and shape of the pinnacle essential to perform the strikes described.
This dimension and form corresponds to some artifacts found in the archaeological document which can be often categorized as spears. The saga text additionally gives us clues in regards to the length of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which now we have used in our Viking fight training (proper). Although speculative, this work means that the atgeir really is special, the king of weapons, each for range and for attacking prospects, performing above all other weapons. The lengthy reach of the atgeir held by the fighter on the left will be clearly seen, compared to the sword and one-hand axe in the fighter on the fitting. In chapter sixty six of Grettis saga, a large used a fleinn towards Grettir, often translated as "pike". The weapon can be referred to as a heftisax, a phrase not otherwise known within the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), usually translated as "halberd".
It had a rectangular blade two ells (1m) long, however the Wood Ranger Power Shears official site shaft measured solely a hand's size. So little is thought of the brynklungr (mail bramble) that it's usually translated merely as "weapon". Similarly, sviða is typically translated as "sword" and generally as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing another man. Rocks had been often used as missiles in a combat. These effective and readily obtainable weapons discouraged one's opponents from closing the space to combat with conventional weapons, and so they could possibly be lethal weapons in their very own right. Previous to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), the place his males would have a prepared provide of stones to throw down at Snorri goði and his men.
Búi Andríðsson never carried a weapon other than his sling, which he tied around himself. He used the sling with lethal results on many events. Búi was ambushed by Helgi and Vakr and ten other men on the hill called Orrustuhóll (battle hill, the smaller hill in the foreground in the photograph), as described in chapter eleven of Kjalnesinga saga. By the time Búi's supply of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is shown on this Viking combat demonstration video, a part of an extended struggle. Rocks have been used throughout a struggle to finish an opponent, or to take the battle out of him so he could possibly be killed with conventional weapons. After Þorsteinn wounded Finnbogi together with his sword, as is instructed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to cut off his head.